Every human being is prone to self-pity. We are born self-centered, with a powerful drive to protect our egos and our “rights.” When we decide that life has not treated us as we have the right to be treated, self-pity is the result. Self-pity causes us to sulk and obsess over our hurts, real or perceived. At the heart of self-pity is a disagreement with God over how life—and He—has treated us.
The biggest clue that self-pity is not of God is the word self. Any time we are focused on ourselves, other than for self-examination leading to repentance (1 Corinthians 11:28; 2 Corinthians 13:5), we are in the territory of the flesh. Our sinful flesh is the enemy of the Spirit (Romans 8:7). When we surrender our lives to Christ, our old nature is crucified with Him (Galatians 2:20; Romans 6:6). The self-ish, sinful part of our lives no longer needs to dominate. When Self is dominant, God is not. We, in effect, have become our own god. C. S. Lewis put it this way: “The moment you have a self at all, there is a possibility of putting yourself first—wanting to be the center—wanting to be God, in fact. That was the sin of Satan: and that was the sin he taught the human race.”
We live in a world of injustice. Murder, theft, racism, abuse, and oppression are all around us, and Evangelical Christians are currently involved in an internal discussion about the best way we should address such injustice in the world, based
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